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Lewis Gordon: Best Philosophy Books for Beginners

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Check out Professor and Department Head Lewis Gordon’s picks for the best philosophy books for beginners!

“Why create a reading list of the best philosophy books for beginners? Well, Bertrand Russell once said that ‘science is what you know, philosophy is what you don’t know’, and when it comes to philosophy – I don’t know nearly enough. The vastness and occasional intangibility of the subject can make it feel inaccessible for novices. Like trying to find the end of a piece of sellotape, it can be frustrating to know where to start. In situations like this, there is only one thing you can do – ask the experts what they’d recommend as philosophy books for beginners. Luckily for me, I’ve had the pleasure of interviewing some of the world’s finest philosophical minds.”

-Phil Treagus Evans, “Philosophy Books for Beginners”

Hady Ba and Thomas Meagher: Blog of the APA

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Please take a moment to check out two amazing pieces from members of our UConn community on the Blog of the APA: an essay written by visiting scholar Dr. Mouhamadou El Hady Ba, and a piece by UConn Philosophy alumnus Thomas Meagher. Congratulations!

"Reports from Abroad: Dr. Mouhamadou El Hady Ba"

African endogenous systems of knowledge—embedded inside a metaphysical explanation of life and the universe—were transmitted via secret societies and myths. I argue that our abandonment of that metaphysical framework used to produce and justify knowledge shouldn’t compel us to deem that knowledge irrational. Conversely, re-discovering this endogenous knowledge does not require us to uncritically accept its metaphysical or even epistemological underpinning. I am increasingly convinced that an epistemological study of local knowledge could uncover useful discoveries. For example, there is a wealth of knowledge being lost about the use of local plants like neem (azadirachta indica), niprisan, or aloe ferox to cure or prevent health conditions as serious as cancer or sickle cell disease. An epistemological study of endogenous knowledge could kickstart a movement that would greatly enrich scientific domains like pharmacology or ecology. Trying to make sense of local knowledge in discussions with colleagues who, on ideological bases, promoted all things African helped me see that, if we keep the right distance, we can bring these traditions and their contents into conversation with the scientific realm with a continued critical eye. I think I would never have become open to endogenous systems of knowledge if I hadn’t returned to Senegal where I have been able to participate in local epistemological and philosophical discussions.

Read the full blog post here

 

"Sylvia Wynter and the Concept of the Homocene" by Dr. Thomas Meagher

How do these categories of Anthropocene and Capitalocene relate to our initial categories of causal and existential responsibility? In implicating human agency as a causal factor in the destruction of the planet, each seems to evoke existential responsibility. Yet as plain statements of fact, these conceptions begin with the matter of causal responsibility. The Anthropocene is defined by human agency as cause of climatic transformation. The Capitalocene is put forth as an alternative naming of a particular human orientation, toward the functional rule of the owners of wealth that produces wealth, as the predominant cause of such transformation. It is only if one takes these terms as implicating oneself that they entail existential responsibility.

Read the full blog post here

 

Nelson Maldonado-Torres: Sobre a Colonialidade doSer and El Mostrador

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Please check out two new items from Professor Nelson Maldonado-Torres: a new translation of his writings in Portuguese, and a reference to his work in El Mostrador, a Chilean newspaper.

Congratulations, Nelson!

Sobre a Colonialidade do Ser (On the Coloniality of Being)

About the coloniality of being is a text written with the blood of the victims of coloniality, historical logos that had been established since the colonization started in 1492, with the violent creation – and not innocent discovery – of the New World. Unlike many European and Eurocentric narratives about the genesis of modernity and its main characteristics, Maldonado-Torres takes into account the idea present in many decolonial studies, according to which modernity is born with coloniality and, therefore, it is necessary to talk about modernity-coloniality, to make it clear that coloniality is not a side effect of modernity, something that could be fixed or uprooted without calling into question the essence of modernity. Rather, coloniality is the lifeblood of modernity, statement that confronts Europe's boastful ways of understanding the modernity of its history. For this reason, the Cartesian cogito is not the striking sign of the origin of modernity, a kind of immobile engine or axial point moving all the tradition founded by it. As Enrique Dussel showed, the ego conquers (the I conquer) is the condition of possibility of Descartes' own thought, which is why modernity is marked by political-economic-epistemological relations of domination and subjection of non-Europe by Europe.

Purchase the book in Portuguese here

El Mostrador

"Alexander Ortiz Ocaña and Decolonialism"

*Excerpt*

Throughout the history of the human and social sciences there have been several turns, such as the linguistic turn, the hermeneutical turn, the phenomenological turn, the configurative turn, the socio-critical turn. Following that same logic, the Puerto Rican philosopher Nelson Maldonado Torres coined the term 'decolonial turn', which has been followed by many authors of our America, including us.

The decolonial turn implies the search to start building knowledge from the particular context of each region, from conceptualized and situated knowledge, looking at ourselves and without the need to import knowledge from other regions, other countries or other contexts

Read the full article here

Lewis Gordon: Interview in Newsweek

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Check out Professor and Department Head Lewis Gordon’s recent interview in Newsweek, “Kanye West Confused About Antisemitism and Racism, Professor Says.”

*Excerpt*

Gordon explained that “the nonracial interpretation of antisemitism doesn’t quite play out in practice, since people who hate Jews use all the logic of race and racism when speaking about Jews, and, internally to Jewish communities, one could be born Jewish (through a Jewish mother) and remain so even when, in some cases, one has converted to other religions.”

“So,” said Gordon, “the short answer is this: Wherever there is antisemitism, there is racism. Wherever there is racism, there is often antisemitism. But bear in mind, antisemitism is a species of racism.”

Lewis Gordon: Kanye West and the Age of the Unmanageable

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Check out Professor and Department Head Lewis Gordon’s comments on Kanye West in the Financial Times, “Kanye West and the Age of the Unmanageable.”

*Excerpt*

Lewis R Gordon is an American philosopher whose book Fear of Black Consciousness was published earlier this year. In 2018, he was interviewed for an article about Kanye in which he tried to explain the singer’s drift to the right following a controversial interview the musician had done on TMZ about the history of slavery. “It’s pretty clear that his psychological protection against vulnerability is to push himself to the level of a god,” said Gordon. “People who build up an edifice of pleasing falsehoods to protect themselves eventually lose the connection to certain elements of truth.”

Nelson Maldonado-Torres: “Decolonizing Academia”

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Check out Professor Nelson Maldonado-Torres‘ recent interview in “Decolonizing Academia: Obstacles and Paths Forward,” published in Chinese Social Sciences Today.

*Excerpt*

Nelson Maldonado-Torres, a professor from the Department of Philosophy at the University of Connecticut in the US, held a similar view, saying that decolonization refers to particular historical moments when former colonies of European empires struggled for their political and juridical independence, particularly within the disciplines of history and the social sciences.

Lewis Gordon: History of Philosophy Without Any Gaps

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Listen to Professor and Department Head Lewis Gordon as he discusses Frantz Fanon on "History of Philosophy without any gaps." In this podcast Peter Adamson, Professor of Philosophy at the LMU in Munich and at King's College London, takes listeners through the history of philosophy, "without any gaps." The series looks at the ideas, lives and historical context of the major philosophers as well as the lesser-known figures of the tradition.

Lewis Gordon: Eminent Scholar Roundtable

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Congratulations to Professor and Department Head Lewis Gordon, honoree of the Global Development Studies Eminent Scholar Roundtable 2021-2022 organized by the International Studies Association.

The Global Development Section draws together scholars broadly concerned with development and global justice working across a number of fields, for example, postcolonial studies, development studies, critical political economy, critical security studies, social and political theory, history, sociology, gender studies, and public policy. The Section approaches the phenomenon of development in its broadest sense as the study of change, rather than in its narrow hegemonic conceptualization as technical interventions in social worlds. GDS is further concerned with investigating alternative understandings, especially those that excavate the intimate links between development, colonialism, and global capitalism. In this respect, the Section seeks to cultivate an intellectual space or provocation, supporting many ways of seeing and being in the world. And for this purpose, the Section is committed to facilitating diverse modes of inquiry, establishing research networks, and supporting early-career scholars in their professional endeavors.