Check out the “Stanford Encyclopedia of Philosophy” written by Ann Gary, where Assistant Professor of Philosophy and Women’s, Gender, and Sexuality Studies, Ayanna De’Vante Spencer, is recognized for her piece of work entitled “Say Her Name: Maladjusted Epistemic Salience in the Fight against Anti-Black Police Brutality.” Ayanna De’Vante Spencer is among those writing about the missing narratives of Black women and girls who have been victims of police brutality
Check out UConn Today’s recent article “New Faculty Bring Antiracism and the Environment to the Forefront,” where they introduce the new CLAS faculty, including our newest member to the department Ayanna Spencer who will work across disciplines to advance Antiracism and Human Interactions with the Environment.
***Excerpt from article***
Ayanna De’Vante Spencer is an incoming assistant professor in philosophy jointly appointed with Women’s, Gender, and Sexuality Studies, with a Ph.D. from Michigan State University. As a survivor-scholar and Black feminist epistemologist, Spencer’s research weaves Black feminist theory, epistemology, sexual violence literature, settler colonial studies, and feminist anti-carceral studies.
Through her work with Girls for Gender Equity, the Firecracker Foundation, and the ‘MeToo’ Movement, Spencer saw first-hand a problematic intersection between criminalization, how Black girl sexual violence survivors are expected to respond to violence, and how the state determines what they know about their own experience(s) of violence. Her research examines structures of knowledge verification that contribute to what is called the “sexual abuse to prison pipeline.” Spencer has long focused on gendered anti-Black racism and state violence, including her noteworthy ‘Say Her Name’ chapter published in The Bloomsbury Companion to Analytic Feminism (2018).
As a first-generation college graduate and former UNCF/Mellon Mays fellow, Spencer is committed to equity and inclusion in her classes and is a strong proponent of undergraduate research.
Check out “Creolizing Rosa Luxemburg” edited by Affiliate Professor Jane Gordon and Drucilla Cornell (Rutgers).
Rosa Luxemburg is unquestionably the most important historical European woman Marxist theorist. Significantly, for the purpose of creolizing the canon, she considered her continent and the globe from an Eastern Europe that was in constant flux and turmoil. From this relatively peripheral location, she was far less parochial than many of her more centrally located interlocutors and peers. Indeed, Luxemburg’s work touched on all the burning issues of her time and ours, from analysis of concrete revolutionary struggles, such as those in Poland and Russia, to showing through her analysis of primitive accumulation that anti-capitalist and anti-colonial struggles had to be intertwined, to considerations of state sovereignty, democracy, feminism, and racism. She thereby offered reflections that can usefully be taken up and reworked by writers facing continuous and new challenges to undo relations of exploitation through radical economic and social transformation Luxemburg touches on all aspects of what constitutes revolution in her work; the authors of this volume show us that, by creolizing Luxemburg, we can open up new paths of understanding the complexities of revolution.
Read alumni Nathan Sheff’s (PhD 2017) recent essay in Psyche, titled “Wilfrid Sellars, sensory experience and the ‘Myth of the Given.'”
At the height of the pandemic crisis in 2020, Filipino women philosophers everywhere gathered virtually to form the group Women Doing Philosophy. Read two feature essays about the organization in the APA-Black Issues in Philosophy Blog:
- “To Slay a Specter: on the Founding of the Women Doing Philosophy Group in the Phillippines” by Cass Teodosio, University of the Philippines
- “In/Visible Brown Babes: Synthesis of the Brown Babe’s Burden 2020” by Tracy Llanera, University of Connecticut